The greatest gift Christianity gave to me was the approval to pray for myself…”
As a member of a “blended” church—strongly eastern, with a smattering of Christian ideology, prayer was taught to me in a universal way, which is taught in religions that practice pantheism. Webster defines pantheism as a doctrine that equates God with the forces and laws of the universe and the worship of all gods of different creeds, cults, or peoples indifferently.
Our prayers in this church (which still has a worldwide base) were directed “outward” towards the universal in general. Think of the planet covered by a blanket and if part of the blanket is torn, the entire fabric is compromised. Prayer was explained as an energy force that we could project towards the world crises and that we could actually control. We were to believe we were divine beings, a bubble in God’s ultimate sea. We were led to believe that we could create an energy force that would heal what ailed the world without having to leave our meditation cushions. As fantastic as that might sound, think of it in terms of global warming, our pollution is melting the ice caps. Everything we do, even on an individual bases affects some other part of the world, and that was their theory on prayer.
They believed their Guru was able to project this healing energy:
“Each morning in deep meditation he invoked God’s blessings on all who had requested help, and sent them healing energy through performance of a simple but highly effective technique. As time went on (omitted) asked all of the monks and nuns of (omitted) to join him in this endeavor to serve the world through prayer.”
Eventually his congregation was taught this method, and I myself led this technique in what they called a prayer circle every Thursday night at a local temple.
When you pray in this manner, you disassociate with self, as you are throwing off the energy and imagining it going to wherever you think it needs to go. Imagine if someone you love dies of cancer; you’ll blame yourself for not throwing enough energy their way.
We were told that asking God for anything personal was “begging,” and we were not to be beggars before God. Imagine coming to our Lord and thinking that petitioning him is wrong. Imagine the image of oneself as a beggar. Though I meditated and loved God, I only approached Him as a great universal energy, a cosmic force to experience in deep meditation, not a loving, caring, embracing Father. We were to only consider the needs of others—to “be aware beyond self,” and never to reflect on the needs of our own; otherwise we were succumbing to ego. Nor were we to have “predetermined expectations from God.”
Jesus says we are to expect answers! “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” Mark 11:23.
When one of Jesus’ disciples asked him how to pray, he didn’t give them techniques of meditation, he said: “And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
“And he said unto them, When ye pray, say,
Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come. Thy will be done, as in heaven, so in earth.
Give us day by day our daily bread.
And forgive us our sins; for we also forgive every one that is indebted to us.
And lead us not into temptation; but deliver us from evil. KJV 11:1 – 4
We praise God for his glory and his kingdom is now. We ask for our personal needs, to forgive our short comings and forgive others. Keep us from sin and from evil. It’s so beautiful in its simplicity!
The greatest gift Christianity gave to me was the approval to pray for myself, but it was extremely hard—and I still have to remind myself that God wants me to pray for myself.
“Ask and it shall be given to you; seek and ye shall find. Knock and it shall be opened unto you.” Matt 7:7 NIV
I would not have believed this passage before, but I’ve seen many prayers answers this past year through prayer.
The religions of the world teach many ways to pray, but there is only one true way. The Bible tells us how to pray, but if we listen to men (guru’s, teachers, theologians or pastors gone astray) on how to pray, we’ll be tangled in disciplines without having a personal experience with God. My prayer life prior to accepting Christ was a burden, so difficult that most nights I went to bed without even attempting it!
I’m going to explain it to you in some detail here so you can remain vigilant in your churches. Someone might explain it as a way to deepen your knowledge of God, and use phrases like Christian meditation or Christian Yoga. Always refer to the Bible about prayer, never the ways of man, no matter how educated or well connected.
Prior to prayer you were to practice a series of Yoga “energizing” exercises. They were relatively easy to do, but took between 20 – and 30 minutes. After this, you sat down to mediate. Usually this included chanting for another 20 minutes. Next you practiced 3 different series of “yoga” techniques. The first was a breathing exercise that used a repetitive phrase called Hong-Sau. You were to mentally say the first word as you breathed in, and second word as you breathed out, all the while paying close attention to your breathing. After about a ½ hour of this, you would switch to another technique, called The Om Technique. This one involved closing your ears and eyes with your fingers. To make this easier they sold a special bar you used to hold your elbows. You were to listen for the OM vibration and look for the “third eye.” They taught us this was the “comforter” taught in the Bible, or their idea of the Holy Spirit.
The last technique was their highest and took a year of lessons and a special secret initiation. It was called Kriya Yoga (you can Google this for more information), and this was a technique where you visualized energy in your spine while using a breathing method to “draw” it around the spine, starting from the base (coccyx) to the base of your brain (medulla oblongata). Each revolution was one Kriya and the amount of them depended upon how far along you were. They start you at 12 and increase you by 12, but not without permission from a monk certified to increase them. He would watch and listen to see how well you were practicing Kriya before allowing you to do more.
After doing 24 to 120 Kriya’s, each taking about one minute to perform, you would then “sit in the silence” and feel God. All of this took about two hours, but I would manage to cram this into one hour. You were instructed to do this at least twice a day, in the morning and at night.
If you think it’s hard to find 20 minutes to pray to God, imagine having to go through those hoops to talk to him, and then not be able to really ask him for anything, just “feel his presence.” What does Jesus say about such prayers?
“When you pray, don’t babble on and on as people of other religions do. They think their prayers are answered only by repeating their words again and again.” Matthew 6:7 (NLT)
After I left that church, it took me years to attempt to pray, and I had no idea what kind of “religion” I should try. I started walking every morning and praying: “Dear God, restore my faith in you and define that faith and belief.” That’s a far cry from the kind of “praying” I was doing before, and it felt so weak that I didn’t expect God to really answer.
God answered that prayer in a mighty way, and someday I hope to use that testimony as something very powerful I can share. For now, I’ll say that what he did—the way he did it—though painful, led my husband and me to the Jesus. But my prayer life continues to be a struggle, which prompted me to write this article. If you or anyone you know practices techniques of prayer, I hope this message will release you from that bondage.
God commands that we pray. “…pray continually” 1 Thess 5:17 NIV
All through the Bible you see men praying to God for help on personal matters.
Abraham – for a son. Gen 15:1-6
Cornelius – for enlightenment. Acts 10:2-30
Elijah – for triumph over Baal. 1 King 19-4
Gideon – For proof of his call. Judges 6:36-40
Hannah – for a son. 1 Sam. 1:10-27
Isaac – for children. Gen 25:21-24
Jabez – for prosperity 1 Chr 4-10
Jonah – for deliverance from the whale. Jonah 2:1-9
Jesus – for his enemies on the cross. Luke 23:34
I want to leave you with a warning. Eastern philosophies and techniques are present in American Christen churches as of 2007. We must be vigilant about “blending philosophies” into Christianity. Tolerance for fellow humans has nothing to do with standing firm in Biblical truth.
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. Romans 8:26-27 NIV





